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Most Christians take the biblical account at face value and believe that it happened as the Bible says, yet few can point to evidence outside of the Bible that it actually took place.Understandably, many skeptics are quick to point out that there is not a shred of historical evidence for any Israelite exodus from Egypt.(Wikipedia) It is very possible that when she was younger, it was this bold young queen who drew Moses from the Nile (Ex. In another touch of irony, Hatshepsut is said to be one of the first women in ancient history of whom we are well informed. If she is the daughter of pharaoh who rescued Moses from the Nile against the decree of her grandfather Amenhotep I, then it seems appropriate that she is remembered in both Egyptian and biblical history.
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C.].” IF this is the correct date of the exodus then, in theory, we should be able to locate archaeological remains of that event in ancient Egypt. Just because we might have the right date doesn’t mean that Egyptian evidence will be evident. Before we look at some of those questions, let’s begin with what is probable: the identity of the pharaoh of the Exodus. Since Moses was the author, he certainly could have named him. In short, I believe that pharaoh’s name is not mentioned on purpose.
Throughout the Exodus narrative, the pharaoh either implies or asks “Who is the Lord that I should obey his voice to let Israel go?
In order to secure royal inheritance rights for herself, Hatshepsut married her half-brother Thutmose II.
When Thutmose II died prematurely, Hatshepsut assumed the role of pharaoh along with and her younger (male) nephew (& stepson) Thutmose III.
Following the conclusions of the above discussion, and if the revised chronology of Egyptian history is correct, then Amenhotep II (1450-1425 B. Merrill elaborates: Our identification of Amenhotep II as the pharaoh of the exodus is supported by two other considerations.